Broadly
speaking, the evolution unfolded as follows. First, the era of Prophet Muhammad
(PBUH) and the Rightly Guided Caliphs (7th century CE). During this period,
fundamental principles of the Islamic economy—such as justice in wealth
distribution and the prohibition of riba (interest)—were established and
practiced, and the implementation of zakat (obligatory almsgiving)
began.
Second,
the Islamic Golden Age (8th to 13th centuries CE). Economic thought flourished
alongside the advancement of Islamic civilization. Many Muslim scholars—such as
Abu Yusuf, Al-Mawardi, and Ibn Khaldun—wrote extensively on economics and
public administration. Under the Abbasid Caliphate, the Islamic economy
expanded rapidly, with Baghdad serving as a major intellectual and economic
hub. Prominent Muslim scholars like Al-Ghazali and Ibn Khaldun contributed
significantly to economic discourse.
Classical
scholars in the Muslim world made valuable contributions to Islamic thought
regarding issues such as production, consumption, income, wealth, property,
taxation, and land ownership. Among them were (along with their years of
death): Abu Yusuf (798), Muhammad bin al-Hasan (805), Al-Mawardi (1058), Ibn
Hazm (1064), Al-Sarakhsi (1090), Al-Tusi (1093), Al-Ghazali (1111), and
Al-Dimashqi (805). 1175), Ibn Rushd (1187), Ibn Taymiyyah (1328), Ibn
al-Ukhuwwah (1329), Ibn al-Qayyim (1350), Sayyid Ali Hamadani (1384),
Al-Shatibi (1388), Ibn Khaldun (1406), Al-Maqrizi (1442), Dawwani (1501),
Muhammad Aurangzeb Alamgir (1707).
Three,
the Period of Decline (14th to 19th centuries CE). The development of Islamic
economic thought stagnated due to the dominance of colonialism and the
influence of Western economics.
Four,
the Modern Resurgence (20th century to the present). Islamic economic thought
began to revive with the emergence of Islamic banks and Sharia-compliant
financial institutions. Academics and practitioners began developing more
systematic and structured Islamic economic theories.
As
a discipline, Islamic economics can be traced back to the first wave—which was
more general in nature—in the early 19th century. Then came the second wave,
entering the 20th century; for instance, the 1970s saw a surge in practices
rejecting riba (usury). This second wave was characterized by scholarly
developments that were more detailed, technical, and operational.
Some
key events include:
1963 - Establishment of the first
Islamic bank, Mit Ghamr Savings Bank, founded in Egypt by Ahmad El-Naggar. This
marked the beginning of the modern Sharia banking system.
1969 - Formation of the Organization
of Islamic Cooperation (OIC) to strengthen solidarity and economic cooperation
among Muslim nations.
1975 - Establishment of the Islamic
Development Bank. This bank was established to support economic and social
development in OIC member countries in accordance with Sharia principles.
1976
- International
Conference on Islamic Economics in Mecca.
1980s - The beginning of rapid growth
for Sharia banking in Indonesia and globally, continuing to the present day.
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