The abolition of slavery stands as proof that Islam protects workers. In the pre-Islamic era (Jahiliyyah), slavery was commonplace, yet Islam succeeded in abolishing it. Slaves were once owned by families and subjected to their masters' whims—even being bought and sold in slave markets. Their human dignity was severely diminished, and their fundamental rights were disregarded.
One
method of emancipation was purchasing a slave's freedom; the Companion Abu Bakr
famously did this when he freed Bilal ibn Rabah from his master. Large-scale
abolition of slavery began during the Medinan era. However, modern forms of
"slavery" persist—such as the plight of undocumented workers in the
United States arriving from neighboring countries.
Similarly,
many Indonesian migrant workers employed abroad fall into the category of human
trafficking victims. Specifically regarding farmworkers, the UN General
Assembly adopted the UN Declaration on the Rights of Peasants and Other People
Working in Rural Areas (UN-DROP) on December 17, 2018. Consistent with various
international human rights instruments, this declaration reaffirms and
reinforces the mandate to respect, protect, and fulfill the rights of
farmworkers.
From
an Islamic perspective, this shift represents not merely a change in legal
status but a fundamental change in how human beings are viewed. The Qur’an and
Sunnah regard human beings as possessing inherent dignity; consequently,
economic power must never serve as a justification for demeaning or exploiting
the vulnerable. Ideally, the relationship between employer and worker should
not be founded on the domination of one person by another, but rather on mutual
agreement, justice, responsibility, and the fulfillment of rights. This
principle is crucial because economic inequality can easily give rise to new
forms of dependency—situations that, while not formally slavery, can
substantively curtail a worker's freedom and choices.
Islamic
tradition also places strong emphasis on ensuring that workers' rights are
neither delayed nor diminished. A well-known Hadith instructs that a worker’s
wages be paid before their sweat has dried. This message embodies a principle
far broader than the mere obligation to pay wages: workers must receive fair,
timely compensation commensurate with the work they have performed. In the
agricultural sector, this principle is particularly relevant for farmhands,
seasonal laborers, harvesters, and workers across the food supply chain, who
often find themselves in a weaker bargaining position. Thus, worker protection
is not merely a matter of modern industrial relations; it is deeply rooted in
the normative framework of Islamic economic ethics.
The
challenge, however, is that the legal abolition of slavery does not
automatically eliminate all forms of labor exploitation. Poverty, unequal land
ownership, indebtedness, dependency on employers, human trafficking, forced
labor, inadequate wages, and unsafe working conditions can all create
situations that effectively mirror a lack of freedom. Therefore, the
contemporary struggle to protect workers must be understood as a continuation
of the long process of upholding human dignity—moving from liberating
individuals from the status of being another person's property toward ensuring
that everyone who works enjoys freedom, security, fair income, and
opportunities to improve their lives. In this context, the protection of
agricultural workers, as affirmed in UN-DROP, is a crucial part of a broader
agenda to ensure that agricultural development not only boosts production but
also enhances the dignity of the people working within the sector.
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